LYRIC
Master The Tempest Is Raging Lyrics
1 Master, the tempest is raging!
The billows are tossing high!
The sky is o’ershadowed with blackness,
No shelter or help is nigh;
Carest thou not that we perish?”
How canst thou lie asleep,
When each moment so madly is threat’ning
A grave in the angry deep?
Refrain:
The winds and the waves shall obey thy will.
“Peace, be still!”
Whether the wrath of the storm-tossed sea,
Or struggles or evil, whatever it be,
No water can swallow the ship where lies
the Master of ocean and earth and skies:
They all shall sweetly obey thy will.
“Peace, be still! Peace, be still!”
They all shall sweetly obey thy will.
“Peace, peace, be still!”
2 Master, with anguish of spirit
I bow in my grief today;
The depths of my sad heart are troubled,
Oh, waken and save, I pray;
Torrents of sin and of anguish
Sweep o’er my sinking soul!
And I perish! I perish, dear Master:
Oh, hasten and take control. [Refrain]
3 Master, the terror is over,
The elements sweetly rest;
Earth’s sun in the calm lake is mirrored,
And heaven’s within my breast.
Linger, O blessed Redeemer,
Leave me alone no more;
And with joy I shall make the blest harbor,
And rest on the blissful shore. [Refrain]
Bwana upepo wavuma Lyrics (Master The Tempest is Raging Swahili Lyrics Kenya
Bwana upepo wavuma! Wimbi lina ghadhabu! Wingu hili linanguruma bandari si karibu,
Hali yetu hufikiri kwa nini kulala? Twafa maji yawe ni karibu wokovu la! Hapana
Refrain
Pepo na mawimbi vyasikia tulia, tulia, kama ukali wa bahari, wanadamu, pepo na shetani
Mawimbi yapataje kuumiza chombo kilicho na Yesu Bwana?
Mambo pia viamsikia tulia, tulia Mambo pia viamsikia tulia, tulia
Bwana nimezima moyo hamu yanizidi tu ninasumbuka roho yangu uniokoe Bwana;
Dhambi nyingi na uovu zitanizamisha Bwana wangu upesi ni wewe utakaenitosha,
Sasa hofu imekwisha ni shwari baharini, Jua letu tena linang’ara utulivu rohoni
Kaa nami ewe Bwana nisiwe mimi tu nami nitafika bandarini ng’ambo niko nafuu
| First Line: | Master, the tempest is raging! |
| Title: | Peace! Be Still! |
| Author: | Mary Ann Baker |
| Meter: | 8.7.9.7.8.6.10.7 with refrain |
| Language: | English |
| Refrain First Line: | The winds and the waves shall obey Thy will |
| Notes: | Swahili translation: See “Bwana, upepo wavuma” |
| Copyright: | Public Domain |
Master the Tempest Is Raging Notes
Master The Tempest Is Raging Author: Mary Ann Baker Peace Be Still Author
Baker, Mary A.. Miss Baker, who is a member of the Baptist denomination, and a resident in Chicago, Illinois, is an active worker in the temperance cause, and the author of various hymns and temperance songs. Her most popular hymn:-— 1. Master, the tempest is raging, Peace, was written in 1874 at the request of Dr. H. R. Palmer, who desired of her several songs on the subjects of a series of Sunday School Lessons for that year. Its theme is “Christ stilling the tempest.”
During the same year it was set to music by Dr. Palmer, and pub. in his Songs of Love for the Bible School, 1874. It is found in other collections, including I. D. Sankey’s Sacred Songs and Solos, London, 1881.
Scripture References for Peace Be Still Lyrics
- Matthew 8:23-27
- Mark 4:19
- Mark 4:35-41
- Luke 8:22-25
STORY BEHIND MASTER THE TEMPEST IS RAGING LYRICS – BWANA
When American president James Garfield was assassinated in 1881, the hymn was sung at several of the funeral services held in his honor throughout the country.
“Master, the Tempest Is Raging” is a hymn based on Mark 4:36–41. The hymn’s text, written by Mary Ann Baker, focuses on the story of the Savior and His disciples crossing the Sea of Galilee, when Jesus “rebuked the wind, and said unto the sea, Peace, be still.”
Dr. Palmer requested me to prepare several songs on the subject of the current Sunday school lessons. One of the themes was
Christ Stilling the Tempest.It so expressed an experience I had recently passed through, that this hymn was the result.A very dear and only brother, a young man of rare loveliness and promise of character, had been laid in the grave, a victim of the same disease that had already taken father and mother. His death occurred under peculiarly distressing circumstances.
He was more than a thousand miles away from home, seeking in the balmy air of the sunny South the healing that our colder climate could not give. Suddenly he grew worse. The writer was ill and could not go to him.
For two weeks the long lines of telegraph wires carried back and forth messages between the dying brother and his waiting sisters, ere the word came which told us that our beloved brother was no longer a dweller on the earth.
Although we mourned not as those without hope, and although I had believed on Christ in early childhood and had always desired to give the Master a consecrated and obedient life, I became wickedly rebellious at this dispensation of divine providence. I said in my heart that God did not care for me or mine. But the Master’s own voice stilled the tempest in my unsanctified heart, and brought it to the calm of a deeper faith and a more perfect trust.
Sankey, pp. 220–21
In 1874, Dr. H. R. Palmer requested several songs of Baker for Sunday School lessons under the theme for the year, which was “Christ stilling the tempest.” After Baker completed the text, Palmer set it to music and published it in his Songs of Love for the Bible School during the same year.
Events in Baker’s own life mirrored the turbulence of the scripture passage. According to a passage in the book Our Latter-day Hymns: The Stories and the Messages , by Karen Lynn Davidson, the author says, “Mary Ann Baker was left an orphan when her parents died of tuberculosis. She and her sister and brother lived together in Chicago. When her brother was stricken with the same disease that had killed their parents, the two sisters gathered together the little money they had and sent him to Florida to recover. But within a few weeks, he died, and the sisters did not have sufficient money to travel to Florida for his funeral nor to bring his body back to Chicago.”
Of this trial Baker said, “I became wickedly rebellious at this dispensation of divine providence. I said in my heart that God did not care for me or mine. But the Master’s own voice stilled the tempest in my unsanctified heart, and brought it to the calm of a deeper faith and a more perfect trust.”
In an October 1984 general conference talk titled “Master, the Tempest Is Raging,” Howard W. Hunter stated, “All of us have seen some sudden storms in our lives. A few of them, though temporary like these on the Sea of Galilee, can be violent and frightening and potentially destructive. As individuals, as families, as communities, as nations, even as a church, we have had sudden squalls arise which have made us ask one way or another, ‘Master, carest thou not that we perish?’ And one way or another we always hear in the stillness after the storm, ‘Why are ye so fearful? how is it that ye have no faith?’”
The third verse acknowledges the peace that follows the biblical storm, or the metaphorical storms in our lives, with the opening lines “Master, the terror is over, the elements sweetly rest.” Following each verse is the fundamental message of the hymn’s chorus, which is “Peace, be still.”
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Translated Version
Bwana upepo wavuma (Master The Tempest is Raging - Swahili (Kenya))Bwana upepo wavuma! Wimbi lina ghadhabu! Wingu hili linanguruma bandari si karibu,
Hali yetu hufikiri kwa nini kulala? Twafa maji yawe ni karibu wokovu la! Hapana
Refrain
Pepo na mawimbi vyasikia tulia, tulia, kama ukali wa bahari, wanadamu, pepo na shetani
Mawimbi yapataje kuumiza chombo kilicho na Yesu Bwana?
Mambo pia viamsikia tulia, tulia Mambo pia viamsikia tulia, tulia
Bwana nimezima moyo hamu yanizidi tu ninasumbuka roho yangu uniokoe Bwana;
Dhambi nyingi na uovu zitanizamisha Bwana wangu upesi ni wewe utakaenitosha,
Sasa hofu imekwisha ni shwari baharini, Jua letu tena linang’ara utulivu rohoni
Kaa nami ewe Bwana nisiwe mimi tu nami nitafika bandarini ng’ambo niko nafuu
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